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LargeUp Style: The Namibian Roots of Jamaica's Love Affair with Clarks

The Desert Boot is an icon of Jamaican fashion, often credited as coming from Britain. But what if the style actually emerged from Africa? LargeUp explores.


The Clarks Desert Shoe is one of those quintessentially Jamaican things, having made its way to the youth tastes of the island via British import after World War II. But, like many cultural things eventually claimed by the metropole, the iconic shoe may have actually have its origins in Africa according to this amazing photo essay by our family at LargeUp. The circulation of cultural styles across the diaspora is one of few lasting remnants of colonialism we can actually get down with — in the case of fashion, sartorial displays get mashed up and remixed in endless ways as they travel from continent to continent so much, it's often impossible to say exactly where the tastes of one country begin and another's end. Here's what LU had to say:

Ask any Jamaican where they got their Clarks, and you’d expect to hear England or America. But the answer might actually be Namibia. In fact, Namibians created a shoe exactly like desert boots as far back as the 1600s. Called “Vellies”—short for “Velskeon”—these shoes, made from durable kudu skins were originally worn by the Khoikhoi tribe before being adopted by the British.

How a traditional shoe from a small tribe in Southern Africa ends up becoming a shoe tradition in Jamaica brings new meaning to the term Triangular Trade. There’s no concrete proof that Clarks (which makes its desert boots from”hard” leather and “soft” suede, as noted by Kartel in “Clarks”) are the sartorial descendants of Vellies, but these pictures—taken by photographer Jason Eric Hardwick for Brother Vellies, a Brooklyn-based company that has begun importing “vellies” handmade in Swakopmund, Namibia—show a remarkable likeness, not only in the style of the shoe, but also the swagger of the wearer.

Check out some of the photos below, and head to LargeUp for the full feature.

>>>Read the full feature at LargeUp

Photo by Meztli Yoalli Rodríguez

Dying Lagoons Reveal Mexico’s Environmental Racism

In the heart of a traditionally Black and Indigenous use area in Southwest Mexico, decades of environmental destruction now threatens the existence of these communities.

On an early morning in September 2017, in a little fishing village in the Pacific coast of Oaxaca, called Zapotalito, thousands of dead fish floated on the surface of the Chacahua-Pastoría lagoons. A 7.1-magnitude earthquake, which rattled Mexico City on September 19, was felt as far down as Zapotalito, and the very next morning, its Black, Indigenous and poor Mestizo residents, who depend on the area's handful of lagoons for food and commerce, woke up to an awful smell and that terrible scene of floating fish.

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