popular
via C-SPAN

Op Ed: In Defense of the Black Boogeyman

What the disciplining of Ilhan Omar tells us about anti-semitism and black dissent in America

American congresswoman Ilhan Omar, is being accused of anti-semitism after tweeting criticism of pro-Israel lobbyists last week and saying that American support for Israel is "all about the Benjamins." While this brought on criticism from the Democratic Party and many members of the Jewish community, many other members of the Jewish community and others on the left argue that she did little wrong.

Most galling, perhaps, have been the calls for Omar's resignation from Congress by members of the Republican Party who, somehow are claiming the moral high ground on anti-semitism despite offering a welcome home to unrepentantly racist president, Klan members, neo-Nazi sympathizers, and virulently anti-semitic ideologies and individuals alike.

But the storm around Omar's questionably worded but not factually incorrect tweet about the American Israel Public Affairs Committee and the American right wing's financial influence on political activity has been particularly disconcerting. And it's because of the long standing trend of demonizing and very publicly punishing Black dissent, particularly as it relates to Black people speaking in public support of Palestinians.

There has been a recent trend that positions Black people as "the new face of anti-semitism." This accusation is relatively far-reaching, from crassly accusing Black Jews of wearing "Jewface" for speaking about anti-blackness and erasure within Jewish communities to Tamika Mallory's refusal to denounce Louis Farrakhan to Alice Walker's unfortunate endorsement of anti-semitic conspiracy theorist David Icke to any one of the hip-hop lyrics that include some variation on "Jewish money." It should go without saying anti-semitism is condemnable from any and everyone, even other racialized people. And in reactively careening from one incident to the next without anchoring in analyses of power, we fail to recognize distinctions between anti-semitism from Black people and from whites. And so we remain unsuccessful in properly combating either.

James Baldwin wrote: "In the American context, the most ironical thing about Negro anti-Semitism is that the Negro is really condemning the Jew for having become an American white man." The adoption of harmful anti-semitic stereotypes that have become a feature of Black colloquialisms (because they are so prevalent in the broader American psyche) is a product of Black misunderstandings of race and white identity: of incorrectly believing the white skin of many Jewish people protects their communities from racial violence and discriminations even as it does afford other social benefits.

A refusal to animate the Black boogeyman at the center of right-wing political imaginations is an affirmation of our commitment to social justice.

And so while Farrakhan is a contemptible individual who remains unfortunately relevant, his vile and unapologetic anti-semitic language cannot be positioned as functionally equivalent to, for example, the unconscionable acts of racial terror at the Tree of Life Synagogue in Pittsburgh. In that case, the murderer, Robert Gregory Bowers, was explicitly motivated by conspiracy theories about a mythological white genocide in the United States, a myth that has managed to migrate to this country from South Africa. Bowers' suspicions were affirmed, apparently, by the synagogue's participation in the Hebrew Immigrant Aid Society and support for the large group of Central American migrants traveling northward to seek asylum in this country. "HIAS likes to bring invaders in that kill our people. I can't sit by and watch my people get slaughtered," he wrote online before his own acts of murder.

The collapsing of support for Palestine into a broad hatred of Jewish people (and the racist use of the state of Israel as a proxy for the Jewish diaspora) has been deliberate. This is a political conflation that is championed most prominently by the Christian right whose concern for Israel is driven by geopolitical and religious motivations rather than any kind of actual concern for the safety and well-being of Jewish communities. There is also a deliberate isolation of support for Palestine from broader oppositions to far-right nationalism, racism, and [settler] colonialism in reducing Israel/Palestine to a single nation-state issue. Anti-semitism and anti-blackness are linked to one another through violent Christianity and European colonialism that constantly seek to "other" communities based on some essential racial identity. It is nonsensical to oppose one without vehemently opposing the other because, as Frantz Fanon wrote: "The anti-semite is inevitably a negrophobe."

The dragging of Omar is situated into a broader international right-wing strategy of fracturing whatever exists of a political left by playing on reactions to her tweet's language, as well as her positions on Palestine and Venezuela. During a meeting for the House Foreign Affairs committee (of which she is a member), Omar relentlessly pressed Elliot Abrams, America's special envoy to Venezuela, on his record of supporting interventionist foreign policy in a way that was uncharacteristically brave by Democratic Party standards.

Abrams previously served as Assistant Secretary of State in the Reagan administration, and during his tenure, facilitated and covered up US-sponsored mass atrocities in Guatemala, Nicaragua, and El Salvador. His name has become a synonym with bloody regime change in Latin America.

American public politics revolves heavily (but not exclusively) around an idea of citizenship that excludes and criminalizes Black people. It invites people to participate in our public disciplining and Omar's Somali, Black Muslim, and refugee identities make her a beautiful target for bipartisan political point-scoring.

Because our politics are not proactive, international, and liberatory in nature, the weak American left is constantly goaded into political arguments on the right's terms. A refusal to animate the Black boogeyman at the center of right-wing political imaginations is an affirmation of our commitment to social justice. It is a commitment to the possibility of a just world that has not yet been foreclosed, a world where the safety and self-determination of Palestinians, Afro-diasporans, Muslims, and Jewish people are not at odds with one another.

popular

University lecturer and activist Doctor Stella Nyanzi (L) reacts in court as she attends a trial to face charges for cyber-harassment and offensives communication, in Kampala, on April 10, 2017. (Photo by GAEL GRILHOT/AFP via Getty Images)

Jailed Ugandan Activist, Stella Nyanzi, Wins PEN Prize for Freedom of Expression

The outspoken activist, who is currently serving a prison sentence for a poem she wrote about the president's mother's vagina, won for her resistance "in front of a regime that is trying to suppress her."

Stella Nyanzi, the Ugandan academic, activist, and vocal critic of President Yoweri Museveni has been awarded the 2020 Oxfam Novib/PEN International award for freedom of expression, given to writers who "continue to work for freedom of expression in the face of persecution."

Nyanzi is currently serving a 15 month sentence for "cyber harassment" after she published a poem in which she wrote that she wished "the acidic pus flooding Esiteri's (the president's mother) vaginal canal had burn up your unborn fetus. Burn you up as badly as you have corroded all morality and professionalism out of our public institutions in Uganda."

According to the director of PEN International, Carles Torner, her unfiltered outspokenness around the issues facing her country is what earned her the award. "For her, writing is a permanent form of resistance in front of a regime that is trying to suppress her," said Torner at the award ceremony.

Keep reading...
popular
Photo by Andrew Burton/Getty Image.

Thousands of Gambians Protest for Former President Yahya Jammeh's Return from Exile

Supporters of the former statesman want the current Gambian government to guarantee his right to return from self-exile in Equatorial Guinea.

Yesterday, thousands of supporters of former Gambian president Yahya Jammeh took to the outskirts of the capital city Banjul. According to Aljazeera, they demanded that the current government under President Adama Barrow guarantee the former statesman's return from exile in Equatorial Guinea.

Jammeh ruled the West African country for over two decades and subsequently lost to Barrow in the national elections back in 2017.

Keep reading...
popular
Photo courtesy of CSA Global.

In Conversation with Congolese NBA Player Emmanuel Mudiay: 'I want more African players in the NBA.'

The Utah Jazz player talks about being African in the NBA, supporting basketball in the DRC and how 'everybody knows about Burna Boy'.

Inspired by his basketball-playing older brothers, by second grade, Emmanuel Mudiay already knew that he wanted to play in the American National Basketball Association. Then in 2001 his family, fleeing the war in Democratic Republic of Congo, sought asylum in the United States.

In America, Mudiay saw basketball as a way for him to improve his situation. After impressive high school and college careers, he moved to China to play pro ball. Picked 7th overall in the 2015 NBA draft, the now 23-year-old guard has made a name for himself this season coming off the bench for the Utah Jazz.

Mudiay attests to the sport having changed not only his life but that of his siblings. Basketball gave them all a chance at a good education and the opportunity to dream without conditions. Now he wants to see other talented African players make it too.

We caught up with him to talk about his experience as an African player in the NBA, his hopes for basketball on the African continent and who he and his teammates jam out to in their locker rooms.

This interview has been edited for length and clarity.

Keep reading...
Video
Photo: Ben Depp.

Watch Yilian Canizares & Paul Beaubrun's Beautiful Video For 'Noyé'

"Cuba and Haiti come together to share the love and heritage of our deep rooted culture and spirituality."

Yilian Canizares and Paul Beaubrun connect for the serene "Noyé," one of the highlights from Canizares' latest album, Erzulie.

The Cuban singer and Haitian artist are now sharing the new Arnaud Robert-directed music video for the single, which we're premiering here today.

"Noyé is a song that comes from our roots," Yilian Canizares tells OkayAfrica. "Inspired by the energy of love. The same love that kept Africa's legacy alive in the hearts of Haiti and Cuba. We wanted to do a stripped down version of only the essential pieces from a musical point of view. Something raw and beautiful where our souls would be naked."

The striking music video follows Canizares and Beaubrun to the waters of New Orleans, the universal Creole capital, where they sing and float until meeting on the Mississippi River.

"Noyé is a cry of love from children of African descent," says Paul Beaubrun. "Cuba and Haiti come together to share the love and heritage of our deep rooted culture and spirituality."

Watch the new music video for "Noyé" below.

Keep reading...

get okayafrica in your inbox

news.

popular.