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Khuli Chana dabbles in amapiano on his latest single 'Buyile'.

Khuli Chana Goes Amapiano in New Single 'Buyile'

Khuli Chana's new amapiano-infused single 'Buyile' — featuring Tyler ICU, Lady Du and Stino Le Thwenny — is bound to be a radio and club anthem.

South African rapper Khuli Chana has officially released his first single of 2021 Buyile. The banger was produced by amapiano mainstay Tyler ICU and features Lady Du and Stino Le Thwenny. Khuli Chana, aka Khuli Yano, returns after a two-year hiatus with a fresh single that marries kwaito and amapiano instrumentation with his unmatched flow.


Read: Watch Khuli Chana and Cassper Nyovest's Music Video for 'Ichu'

Loosely translated, the song's title Buyile means "returned". A decade into his solo career, the track speaks to the rapper's growing flexibility with genres. Khuli Chana's ability to fuse the popular amapiano genre into his relaxed motswako rap style has all the makings of a hit.

Buyile is an exciting collaboration between a veteran and New Age artists. Earlier this year, Stino Le Thwenny featured Khuli Chana alongside K.O on Mshimane 2.0, the remix of their hit Mshimane. Currently, Tyler ICU seems to be the bridge between hip hop and amapiano after producing other similar genre-crossing tracks — Dr Peppa's What It Is and Riky Rick's Ungazincishi. On Buyile, he delivers another potential hit aided by the familiarity of Lady Du's vocals.

Buyile follows Khuli Chana's 2019 album Planet of the Have Nots and is his first official single since being signed under Universal Music Group Africa through his record label MYTHRONE. His previous releases include 2012's Lost in Time, his 2017 EP One Source and his 2011 debut album MotswakOriginator, a South African hip-hop classic.

Stream "Buyile" onApple Music and Spotify.


Music
Photo courtesy Black Major.

Bongeziwe Mabandla on his Latest Album, 'amaXesha,' and Returning to Love.

The South African singer-songwriter revisits timeless themes on an album dedicated to giving love a second chance.

When we last left Bongeziwe Mabandla, he was shutting the door on a relationship. Very literally, since his previous album, iimini, ended with the sound of a door slamming closed. But then the pandemic happened and, like so many of us, the singer found himself wondering about – perhaps, maybe – trying to open it back up again. You know, just in case this was how life was going to be forever.

“I was in that space of understanding that a lot of us revisit old relationships, old loves, trying to make something that didn't work, work,” he tells OkayAfrica. It was in this way that amaXesha, Mabandla’s latest album, began taking shape. The singer sees it as a continuation of iimini, his third album, which was released just as the lockdown in South Africa began. Rather than halt his songwriting, Mabandla, with a word of encouragement from his manager, kept on with the business of mining his thoughts and feelings about the things that were coming up for him during this time of enforced solitude.

AmaXesha means ‘the times,’ in his vernac of Xhosa, and the album roots itself in the idea of returning to a relationship over a span of time – reinvesting in it, fighting for it, giving it a second chance, even if there is no guarantee it will all work out again. “I just thought about the complexities of that; of going against everything that you said and trying to make a very turbulent relationship work again, and what it actually means,” says Mabandla. “What does it mean, relearning somebody, learning to forgive, finding love where there's a lot of pain?”

Let there be nothing that will again separate us

It’s how songs like “noba bangathini” came about. “That song means, no matter what anybody says, I think we are destined to be together,” says Mabandla. Or, as he sings, "makungabikho nto eyophinde isahlule (let there be nothing that will again separate us)." Like with iimini, he writes about his own experiences and there is much introspection as we hear Mabandla’s inner dialogue, the reckoning he goes through, and the desires he wrestles with, over folk-based and pop-tinged songs.

While the album may have been created during the insulated time of lockdown, it has an expansiveness to it. For Mabandla, who lives in Johannesburg but spent most of the early pandemic in Mozambique where he recorded with Correia-Paulo, writing lyrics that are able to extend far beyond his own experience is a skill he honed while studying acting at AFDA. His ability to reach into his own inner depth opens the door for others to do the same; to ask, where do I really belong?

Bongeziwe Mabandla - noba bangathini (official visualizer)www.youtube.com

AmaXesha captures that yearning for true connection, a yearning the pandemic only made more acute. As Mabandla’s fourth album, it’s connected to his previous work through little sonic trademarks, snippets of conversations – oftentimes between him and his producer Tiago Correia-Paulo – that are left in for us to hear. On 2017’s Mangaliso, the album that earned him the first of two SAMAs, you can hear Correia-Paulo at the beginning of “Ndibuyile” say, ‘Want to get closer to the mic?’ and then later on, his encouragement, ‘That’s it, little bit better.’

Now, as if responding years later – a progression of their working partnership – we hear Mabandla’s words to Correia-Paulo: ‘Should I try one last one? I’ve got one last one in me.’ He’s referring to a take, and keeping this in the recording lets us in on trust that exists between them. As much as this is Mabandla’s work, it’s also a feat of Correia-Paulo’s dexterity. He draws out elements from the singer: a sped-up vocal here, a drawn-out note there. They’ve worked together on the last three of Mabandla’s albums, shaping what some call the “Afro indie” sound of his songs – a mix of folk, soul, R&B, rock, and electronic that’s earned the singer a well-respected place in a country where amapiano and house rule the day.

“He’s definitely one of my closest friends,” says Mabandla of Correia-Paulo. “I feel like he has that sensibility of what an artist needs and what an artist doesn’t need. His way of working is not so much the technical, but it goes to understanding an artist’s sensitivity and emotive quality.” The trust between artist and producer creates the kind of atmosphere that allows Mabandla to relax and show us what he’s feeling, even when it’s a difficult song to share.

From "Zange" to "Thula"

There’s usually always one song on his albums that causes him a little bit of apprehension to share. With iimini it was “zange,” on amaXesha, it’s “thula,” a song that features Mabandla’s mother singing a lullaby, which was taken from a Whatsapp voice note she sent to him. The song is about his mother, “and some of the deep differences we have,” he says. One doesn’t have to know the details of their relationship, or what they don’t see eye-to-eye on to understand the conflicting emotions that can come with a mother-child relationship.

Mabandla, who was born in the Eastern Cape town of Tsolo, was raised without his father. “It's hard because I've always been very close with my mother,” he says. “So to have so many problems and issues between us, and to even put that into the music, it feels like a betrayal.” During a recording of “thula,” he changed one of the lyrics so that it “landed a little bit softer.” But it wasn’t really true to how he was feeling. He came back into the studio and found the original lyric had been placed back in the song by his producer. The old take “just worked better.”

An image of the singer looking at the camera as a sheet of purple blows across him.Bongeziwe Mabandla studied acting but has made his name in music for over the course of a decade and four albums.Photo courtesy Black Major.

To be sure, Mabandla has learned that diminishing the intensity of feelings doesn’t help. “With ‘khangele’ on my previous album, it was like, I have this song that I want to write and it’s about this feeling of loneliness that I sometimes get, which is super intense, but I'm not sure if I want to tell people that I'm actually a very lonely person,” he says. He wrote one verse, but felt it seemed a bit too needy, a bit too exposing. On the day he went to record the song, the loneliness made itself all too known.

“I was in the studio and I had that conversation with myself: ‘Dude, if you're not gonna go there, it’s never gonna land. If you’re not willing to risk it, it’s just gonna be, like, melodies and sound.’ And I took the risk, and had to write the second verse in the studio, and I decided like, I'm just gonna describe it – the chaos, the confusion, the mess. The loneliness.”

And it paid off. “Because people saw themselves in that song so much,” he says. They still see themselves in his music. Mabandla’s fans span the world, his tour dates cover from London to Mexico City, and he recently taped the single “sisahleleleni(i)” for the esteemed Colors show. As a nod to his roots, he also recently recorded covers of Brenda Fassie’s “Too Late for Mama” and Shwi No Mtekhala’s “Ngafa,” – the former being one of his favorite songs of all time.

Bongeziwe Mabandla - sisahleleleni (i) | A COLORS SHOWwww.youtube.com

“It’s one of those songs you listen to and never really digest the lyrics,” he says. Turns out, the maskandi classic has “the most heartbreaking lyrics that you can ever imagine.” Mabandla relates to their simplicity; of a man who believes he is dying for nothing, wondering out loud what has become of his relationship. South African artists, from Shwi to Simphiwe Dana and Thandiswa, are the base of Mabandla’s inspiration, with the likes of Frank Ocean, Solange and Bon Iver providing additional layers, too.

“I really have to give gratitude to the young me,” says Mabandla. “When I started out, I wasn’t sure about anything. It’s amazing how I've been able to build a career from knowing so little about music.” He chuckles when he thinks back to the days he’d walk around Melville in Joburg, guitar on his back, just trying to make a name for himself. The plan was to be an actor, and although he still takes on roles (he has a part in Baloji’s Omen, which debuted at the Cannes Film Festival), music is the door he chose to walk through over a decade ago. It’s one his fans are ever grateful he decided to keep open.

Music
(YouTube)

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Mr Eazi Launches New Group ChopLife Soundsystem

Listen to the new 14-song album Chop Life, Vol. 1 Mzansi Chronicles.

Mr Eazi, the acclaimed music superstar, business visionary, and globe-trotter, extends a heartfelt invitation to music enthusiasts to embark on a sonic journey to South Africa with the release of Chop Life, Vol. 1: Mzansi Chronicles (Choplife Limited/emPawa Africa), the inaugural offering from his newly-formed pan-African music collective, ChopLife Soundsystem.

Crafted amidst the vibrant locales of Cape Town and Johannesburg, this 14-track album serves as an exuberant tribute to amapiano, the electrifying dance music genre that has burst forth from South Africa and garnered international recognition. Joining forces with an excellent lineup of South African music luminaries such as Moonchild Sanelly, Focalistic, Nkosazana Daughter, Ami Faku, and Major League Djz, alongside a host of emerging talents, Mr Eazi presents his interpretation of the scene's captivating elements.

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Film
Photo courtesy Directors’ Fortnight.

Rosine Mbakam on the Power of Family and Returning Home in Filmmaking

The Cameroonian filmmaker uses her documentary skills to create her first fictional feature, Mambar Pierrette, which premiered at the Cannes Film Festival this week.

After a critically lauded career as a documentary filmmaker, writer/director Rosine Mbakam arrives at the Cannes Film Festival in the Directors’ Fortnight program with her first narrative feature: Mambar Pierrette. The film sees Mbakam returning to her homeland of Cameroon to tell the story of a dressmaker — Pierrette (Pierrette Aboheu Njeuthat) — as she deals with mounting financial calamities that threaten her children’s school year and the health of her business.

It’s a conceit that feels familiar to Vittorio De Sica’s film, but with a different, uniquely African touch. While Mbakam has switched mediums for this film, the story, and its translation is similar to the director’s previous films, such as Chez Jolie Coiffure, Delphin’s Prayer, and The Two Faces of a Bamileke Woman in their focus on Black women who use their respective craft to cope with the hurdles they encounter. For Mambar Pierrette, Mbakam retools these familiar themes for Cameroon. The result indicates a change of direction for the filmmaker with regard to mood and tone, switching from ruminative to joyous, from staid to colorful and vibrant. Because all around Pierrette is life: It’s her children, it’s her village; it’s her vivid customers and the lively dresses she designs.

With Mambar Pierrette, Mbakam offers the unique cultural lens she’s spent nearly a decade crafting to give viewers a vision of radical empathy and a change in perspective. After having spent several years working in television, she attended film school in Belgium, where she is now based, before going on to create her first trio of feature-length documentaries that shared stories of Cameroonian women.

She talks to OkayAfrica about wanting to show a different Africa, making a film with her family, and subverting the traditions of Western filmmaking.

The interview below has been edited for length and clarity.

You’ve spent your career doing documentaries, but this is your first fictional film. Why did you feel you needed to switch for this particular story?

Fictional features were my first desire. I discovered documentaries when I was in film school. But my desire when I wanted to do cinema was to do features because it was what I was seeing on television in Cameroon. It was not documentaries. When I was in film school I really didn't know what kind of fiction I wanted to do. And when I discovered the documentary [form], it gave me a lot of freedom to be myself, to really experience what I wanted to, because I didn't want an intermediary between me and the people that I wanted to film.

Because of all the legacy of colonialism — I was in Belgium — I didn't want to use a white person or a person that didn't know what I wanted to question. But the documentary really helped me to deconstruct my gaze, and to just find my way and really see what kind of fiction I could do. Because the fiction that I learned in film school was Western fiction, and it was difficult for me to apply it in my reality in Cameroon. I'm really happy to come to my first desire of cinema, of doing fiction and really the fiction that I want to do with all the knowledge that I had from documentaries.

An image of the filmmaker, Rosine Mabakam, holding a microphone.Rosine Mabakam speaks at the premiere of her film in the Directors’ Fortnight program at the Cannes Film Festival.Photo courtesy Directors’ Fortnight / Delphine Pincet.

Your previous films are set in Belgium, but for this one you returned to Cameroon. Why did it make sense to return now?

Because when I was in Belgium I was there in the context of the legacy of colonialism. And I was confronting it every day. I wanted to really find my position there because I chose to live there, even though my inspiration was Cameroon. I wanted to deconstruct that and find my way because I knew that when I was deconstructing it that it would help me to see my reality differently. Because when I was in Cameroon, I was colonized. I didn't know I was reproducing all the things that I was seeing from the films I was watching in Cameroon. I wanted to discover how the rest of the world saw people like me in Belgium. It was important for me to deconstruct that first and to go back to Cameroon afterwards because I didn't want to reproduce the power of Western cinema on people that I wanted to film in Cameroon.

I love that you see it as a deconstruction of the image white people have of people from Cameroon or really any African country. You always get to the inner lives of the people you capture by looking at their craft. With Chez Jolie Coiffure, for instance, you focus on hairdressers. What draws you to a person's relationship with their craft, and why did you choose a dressmaker for this film?

In Cameroon, in my culture, all of those small spaces are where people come and drop stories and drop pain and also reconstruct their mental health. And I want to underline those spaces that sometimes people neglect because for them, maybe, it's not important. For me, for Chez Jolie Coiffure, with the hairdressers, it's the same thing. It's the space where women, and some men, come to just drop something and or take something.

I want to make people understand that sometimes it's not big spaces or important spaces that make us feel confident or that make us feel fine. I grew up in those smaller spaces. My mother was a dressmaker and my grand sister was her hairdresser. I really know those spaces and I know how it's built my imagery for stories of strong women. I wanted to show that.

I love the designs of the dresses; they’re so vibrant and vivid. What do they represent to you and to the character of Peirrette?

It's the dresses and how people can rebuild themselves through them. It's the space where your life can change with the world, with solidarity and also with love that people have brought to you through those spaces. You are surrounded not only by one woman, but by all these people who are coming. And yes, I really like fashion and also the colors.

In Cameroon, we don't have enough confidence in what we have. Even in fashion, we’re always looking at the West and how the West dresses without taking into account what we have. I wanted to show that it's beautiful and our story is important by just talking to ordinary people to show that even if we are ordinary, we have something important to say.


A still from the film of a group of women outside a rural dress shop.Rosine Mbakam’s first narrative feature is set in Cameroon.Photo courtesy Directors’ Fortnight.

The actress who plays Pierrette is your first cousin, correct? And it’s her first time acting?

It's not only my cousin. All of the cast are members of my family except for two people. But the rest are my mother, my aunts, my cousins, my sisters, my grand sisters.

Did you find it challenging directing people who you're not only related to but are in a situation where they’ve probably never acted before?

It's more challenging. There is a power in cinema and we know how that power has been used to stereotype Africans. I know the consequences of that power. And even more so with my family. Because they didn't really don't know what is the cinema, and how that power can be destructive. It's easy to take that power and to make them do what I want. It's important for me to be more vigilant and to give them the space to express themselves. That was really challenging because I had to be more careful about that.

With all of the travesties that befall Pierrette, a woman on an economic edge, I was really reminded of Vittorio De Sica’s films like Bicycle Thieves and Umberto D. And yet, you don’t remain on a track toward heartbreak like those films do. It’s almost like a De Sica film would be impossible to pull off because the idea of community is so present here?

I didn't feel it was possible to end like that because, usually, it doesn’t end like that in my family. With every problem you have people going together to resolve something, to bring joy, even if there is something very painful. For me, it was a perspective that I wanted to give to that story. And I wanted to give the perspective of that power that I can see in Pierrette and all of the members of my family. I wanted to show that power is higher than the difficulty. That was the intention behind that ending with the mannequin, and of all the neocolonialism that exists. Our power can overtake those problems.

A still from the film, 'Mambar Pierrette,' of a woman walking next to a girl carrying a bucket on her head.In ‘Mambar Pierrette,’ Rosine Mbakam enlisted family members for the film.Photo courtesy Directors’ Fortnight.

Her shop is also very small, yet open. Whenever Pierrette is making dresses, in the background you can see the street and you can see the life of her neighborhood. Could you talk a bit about why you framed her in that way as opposed, to say, close-ups?

If you see my film Chez Jolie Coiffure, you’ll notice it's really close. But if I close the perspective, here, it's not how we live in Cameroon. There is always a door open somewhere or someone can open the door to give you something, to give you help, to give a testimony. But in Chez Jolie Coiffure, in the West, Black people are closed into their space. In Cameroon it's different. There is always a perspective, there is always a solution. And I wanted to show that, to open that place, even if it's small. In Chez Jolie Coiffure, in the salon there is no door open anywhere. It's really close. It's like a prison. It's really close. In this film, it’s different. You can see the life of the earth coming, you can see light coming.

What do you hope people take away from this film when they’re finished?

I hope people will see another Africa and another way of filming Africa, another way to imagine Africa, and how we can look at Africa differently. I don't think we usually see that perspective, to be in the position of someone in Africa. I want people to be with these people and to help them understand what they want to say. I hope that people will watch the film and will remember the images and the words of this Black woman.

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