Op-Ed

M.I.A. and Missteps Towards International Solidarity

M.I.A.'s recent remarks that almost cost her Afropunk London should spark a larger dialogue like the extensive history of colonial violence.

This article originally appeared in Crystal Kayiza's blog on Medium under the same title, ‘M.I.A. and Missteps Towards International Solidarity.'


While the international community observed World Refugee Day earlier this week, M.I.A. returned to Twitter to address her comments on the Black Lives Matter movement.

In April, the singer told Evening Standard magazine:

It’s interesting that in America the problem you’re allowed to talk about is Black Lives Matter. It’s not a new thing to me — it’s what Lauryn Hill was saying in the 1990s, or Public Enemy in the 1980s. Is Beyoncé or Kendrick Lamar going to say Muslim Lives Matter? Or Syrian Lives Matter? Or this kid in Pakistan matters? That’s a more interesting question.

Black Lives Matter created one of the most visible civil rights movements of my generation and since its inception there has been a warranted resistance towards appropriation of any kind.

When I first read M.I.A.’s comments I was not surprised by her sentiments. I’ve been a longtime fan of the intentional political messages in her music. M.I.A. is among a community of musicians that brought internationally relevant and subversive music to mainstream American Millennials. This is why the backlash to her comments gave me pause.

Since her initial statement she’s received overwhelming critique from all sides of social media and even announced on Monday that she would not be performing at the inaugural Afropunk Festival in London.

Her comments leave a large space for education on the way that American systems of power uniquely oppressed Black folks in the United States. They also open up a dialogue about international solidarity.

The legacy of chattel slavery and Jim Crow is still felt today. Beyond this history is a larger landscape that includes America’s legacy of imperialism and genocide at home and abroad. M.I.A.’s comments created tension because they highlight an important narrative—Black folks have largely carried the burden of contending against oppressive systems of power and consequently our movements, voices and bodies are constantly co-opted.

The reaction against her politics holds true within the context of the United States of America. But the Diaspora is wide and the communities of oppressed people impacted by Western colonization and genocide is even wider. I believe M.I.A. points to a need to have a more centered dialogue about the extensive history of colonial violence.

It is in the interest of the colonizer to rupture relationships between the colonized. The power of third world solidarity should never be underestimated. There is power in relationships between protesters in Palestine and Ferguson. There is power in Pan-African understandings of racial and ethnic systems of oppression. And there is power in understanding how our militarized government has impacted millions abroad.

What I don’t believe M.I.A. is suggesting is for Black folks to invest in the oppression Olympics — dividing who’s history and pain deserves a platform. But I do think she was making a valid critique and challenging some of the most visible members of our community to complicate their action.

There are lanes but there are also important intersections. There are people in power with a vested interest in not complicating issues of race with imperialism and nationalism. Although her belief in third world liberation is not new, it serves as a catalyst to a larger conversation.

Afropunk released a statement today reaffirming inclusion as a priority stating:

M.I.A. will still perform at AFROPUNK London, and there is a huge amount of UK/global talent still to be announced. We hope that this event also brings to light the experiences of black Brits, immigrants and refugees in the UK, who are continuously erased.

Read the full statement below:

Image via Afropunk's Twitter.

Crystal Kayiza is a documentary filmmaker and writer based in Brooklyn with a focus on narratives within the African Diaspora. You can follow her on Twitter and Instagram.

Interview
Photo: Benoit Peverelli

Interview: Oumou Sangaré Proves Why She's the Songbird of Wassoulou

We caught up with the Malian singer to talk about her new Acoustic album, longevity as an artist, and growing up in Mali.

When Oumou Sangaré tells me freedom is at her core, I am not surprised. If you listen to her discography, you'll be hard-pressed to find a song that doesn't center or in some way touch on women's rights or child abuse. The Grammy award-winning Malian singer has spent a significant part of her career using her voice to fight for the rights of women across Africa and the world, a testimony to this is her naming her debut studio album Moussolou, meaning Woman. The album, a pure masterpiece that solidified Oumou's place amongst the greats and earned her the name 'Songbird of Wassoulou,' was a commercial success selling over 250,000 records in Africa and would in turn go on to inspire other singers across the world.

On her latest body of work Acoustic, a reworking of her critically acclaimed 2017 album Mogoya, Oumou Sangaré proves how and why she earned her accolades. The entirety of the 11-track album was recorded within two days in the Midi Live studio in Villetaneuse in 'live' conditions—with no amplification, no retakes or overdubs, no headphones. Throughout the album, using her powerful and raw voice that has come to define feminism in Africa and shaped opinions across the continent, Oumou boldly addresses themes like loss, polygamy and female circumcision.

We caught up with the Malian singer at the studio she is staying while in quarantine to talk about her new album, longevity as an artist, and growing up in Mali.

This interview has been edited and condensed for clarity.

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