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South Africans are Reacting to the Constitutional Court's Ruling on Spanking

Not everyone is happy that spanking is now unconstitutional.

Yesterday, South Africa's Constitutional Court ruled that the spanking of children is now unconstitutional. The ruling upheld a previous ruling by the High Court back in 2017, that criminalized spanking after a father beat his 13-year-old son "in a manner that exceeded the bounds of reasonable chastisement". Parents or guardians can no longer use the common law defense of "reasonable chastisement" should they be charged with assault for spanking their children. While many South Africans as well as children's rights activists and organizations have welcomed the ruling, others have rubbished it entirely.


Some South Africans feel that spanking and any form of corporal punishment in the home setting is unnecessary and that other alternatives should be employed. They've also condemned those who've quipped that they were spanked when they were growing up but "turned out just fine", and added that spanking has possibly contributed to the culture of violence in South Africa, especially violence towards women and children.





Other South Africans feel hard done by the ruling citing that the government has no right to impose their "ideals" on how parents choose to discipline their own children. Many have also referenced religious texts which encourage the spanking of children as a way to instill values and respect for others. Some have even gone as far as saying that the ruling imposes Western ideals on the "African" and "traditional " ways of disciplining children.




While South Africans appear divided as a result of the ruling, what remains is that the ruling has now paved the way for the development of legal frameworks and laws governing the act of spanking.

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Hugh Masekela's New York City Legacy

A look back at the South African legend's time in New York City and his enduring presence in the Big Apple.

In Questlove's magnificent documentary, Summer of Soul, he captures a forgotten part of Black American music history. But in telling the tale of the 1969 Harlem Cultural Festival, the longtime musician and first-time filmmaker also captures a part of lost South African music history too.

Among the line-up of blossoming all-stars who played the Harlem festival, from a 19-year-old Stevie Wonder to a transcendent Mavis Staples, was a young Hugh Masekela. 30 years old at the time, he was riding the wave of success that came from releasing Grazing in the Grass the year before. To watch Masekela in that moment on that stage is to see him at the height of his time in New York City — a firecracker musician who entertained his audiences as much as he educated them about the political situation in his home country of South Africa.

The legacy Masekela sowed in New York City during the 1960s remains in the walls of the venues where he played, and in the dust of those that are no longer standing. It's in the records he made in studios and jazz clubs, and on the Manhattan streets where he once posed with a giant stuffed zebra for an album cover. It's a legacy that still lives on in tangible form, too, in the Hugh Masekela Heritage Scholarship at the Manhattan School of Music.

The school is the place where Masekela received his education and met some of the people that would go on to be life-long bandmates and friends, from Larry Willis (who, as the story goes, Masekela convinced to give up opera for piano) to Morris Goldberg, Herbie Hancock and Stewart Levine, "his brother and musical compadre," as Mabusha Masekela, Bra Hugh's nephew says.

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