News Brief

The IAAF Denies Wanting to Classify Intersex Athlete Caster Semenya as Male

The body says it rejects reports of it wanting the South African intersex athlete to be classified as 'biologically male'.

There have been widely circulated reports that the International Association of Athletics Federations (IAAF) wants South African 800m Olympic gold-medalist, Caster Semenya, to be classified as 'biologically male'. The IAAF, however, has emphatically rejected these reports.


It has been an arduous sporting journey for intersex athlete Caster Semenya. Over the years she has received continued backlash from all over the world for winning long-distance races at various large sporting events including the 2016 Olympic Games in Rio de Janeiro. The cause for the backlash is primarily because people feel that her increased testosterone levels (higher than the average female) give her an unfair advantage over her female counterparts.

Admittedly, the IAAF has failed to do its due diligence in terms of actively participating and curating the conversation around athletes who are intersex. In a world where the biological sciences are showing that unlike the long-held dogma that sex is binary, but instead exists on a spectrum, the athletics body has failed to protect intersex athletes.

The IAAF has further failed to be proactive and progressive in reviewing its regulations with regards to intersex athletes which has ultimately led to this very ugly showdown.

The athletics body claims it only now has proof that increased testosterone, the levels which Semenya exhibits, imbue an unfair advantage performance-wise. Semenya is set to appear at the Court of Arbitration for Sport next week, to argue against having to lower her testosterone levels.

News Brief
Photo by Cindy Ord for Getty

Trevor Noah Wins Prestigious Erasmus Prize

Trevor Noah is the first comic to win the prestigious Erasmus Prize since Charlie Chaplin in 1965.

Popular South African comic Trevor Noah has won the prestigious Erasmus Prize from The Praemium Erasmianum Foundation The award is named after Dutch philosopher Desiderius Erasmus' most famous piece of work.

According to a statement from The Praemium Erasmianum Foundation, Noah was receiving the prize “for his inspired contribution to the theme ‘In Praise of Folly,’ named after Erasmus’s most famous book, which is filled with humor, social criticism and political satire.” (Desiderius Erasmus was a an influential Dutch philosopher from the northern Renaissance era.)

Noah is the first comic since 1965 who has been awarded the honor. The last comic to win the prize was Charlie Chaplin, who received the honor in 1965. Since 1958, The Erasmus Prize has been awarded to recipients who are recognized for a wide range of achievements, including literature, music, philosophy, and social activism. Some of the notable recipients who have received the award in the past include Jorge Luis Borges, Isaiah Berlin, Ingmar Bergman, and Amartya Sen.

The panel who selects awardees for the prize include a committee of scholars and cultural experts who review nominations and make a recommendation to the board of the Praemium Erasmianum Foundation after weighing in on the strength of each candidate. After the recommendation, it is then up to the board to make the final decision on the recipient of the award. The prize is typically awarded in the fall during a ceremony in the Dutch royal palace in Amsterdam.

Beyond his work as a comic, the former Daily Show host has been vocal about his social justice advocacy and has been a strong advocate for human rights issues on a general scale. While he was a host on The Daily Show, he consistently used his voice to highlight other prominent Africans. It is safe to say that the 39-year-old has indeed made South Africa proud.

Music
Photo Credit: Sjava

Sjava: The Man In the Mirror

Breaking down the South African hip hop artist’s latest album, Isibuko.

Sjavas third studio album Isibuko raked in more than 7.7 million streams in its first week. This was done without a lead single, just a well-planned and well-executed rollout and a loyal and ever-growing fanbase that had last heard from the BET Award-winning artist in 2021 with his previous project, Umsebenezi.

Isibuko is Sjava’s most personal album to date. Sjava lays his vulnerabilities bare. “Till today, my life is a mess, because of what I do. I was happier before I put out the music,” the South African artist is heard saying in the album’s trailer. “But now I’m happy because I finally understand that it doesn’t matter what another person says.”

Through a Broken Mirror

The album's trailer reveals a man in the process of self-reflection. Isibuko’s provenance was a minor accident. “I bought this mirror at Game,” Sjava said, explaining the album title is IsiZulu for “mirror,” during the album’s listening session in Rosebank, Joburg. “But then when I was walking down the stairs, I dropped it and it broke. But it was still in its packaging, so I just kept it as is. I would look at myself every time when I was getting ready, checking out my swag nam’ saying. And where I live, it’s quiet, so sometimes I’d just look at myself in that mirror and just think.”

From that reflection was born the concept of Sjava taking a moment to examine himself. “So,” he says, “I decided, let me make this album, an album for someone who will listen to it by themselves and it speaks to them. The music you play when you’re alone is usually not what everybody plays. I wanted to create that kind of music.”

Sjava - Isibuko (Album Trailer)youtu.be

“This is an album you can listen to when you are at home on your own or you are driving, music that will uplift you. Whenever you feel like a failure, you have a song that will encourage you, tell you that you are just pushing pressure on yourself, you are on the right track.”

The last sentence is a quote of the hook to the poignant “Amavaka,” a song on Isibuko where Sjava speaks of disliking who he sees in the mirror. “Ngay'buka es'bukweni ngay'zonda / Ngathi, ‘uwena omosh' impilo yami,’ ngaz'khomba,” (which directly translates to: “I looked myself in the mirror, and hated myself, and said, ‘you are the one who’s messing up my life’”) he sings as a lo-fi instrumental hisses under his hoarse alto.

YouTube Lo-Fi Beats

The lo-fi production is one of the elements that set Isibuko apart from Sjava’s previous three projects — Isina Muva (2015), Umqhele (2018), Umsebenzi (2021) which were almost exclusively produced by his long-time producer Ruff. About 30% of Isibuko was produced by lo-fi producers Webmoms and Delayde who are both from the U.K.

Sjava found their music while listening to lo-fi beats on YouTube after a stressful day, he says. Some beats caught his attention. “I saw the names, went on IG and DM’d them saying, ‘I’m Sjava from SA, I fuck with your shit.’ I sent them links to my music, they liked what they heard, they sent me a beat and "Umcebo" was born.”

He recalls having one beat on loop as he drove and started freestyling what would later become “Grounding,” a song about a conversation between Sjava and his mother, who is asking him to settle down and get married. Sjava lets his mother know that the game today is different from dating during her time. “Uthando lwamanje sel’hlukile, lugcwele udlame (love today, is violent),” he sings.

Sjava #Isibuko Live Medleyyoutu.be

Webmoms and Delayed also produced “Ubuhle Bendalo,” a song about the necessity for humans to take a break from the hustle and bustle of the city and reconnect with nature and their roots. “We went to Emtshezi on a camp,” says Sjava, “I was just walking around and the chorus came.”

Webmoms and Delayed are among a number of producers who contribute to the 18-track album. Bassist and guitarist Vuyo Manyike produced “Ungavumi." Manyike, who’s also an instrumentalist, played the guitar on “Ubuhle Bendalo” on Isibuko and "Winter Nights" on Sjava's 2015 album, Isina Muva.

A Personal Body of Work

While some songs draw from observing the lives of others, a majority of the album feels personal because of the amount of detail in his writing. From the story of an ex who drunk texts him at 3 a.m. as she listens to too much Summer Walker (“Amaphiko”), to a song like “Amakhehla,” where he sings about walking around guarded by his ancestors, or a song like “Isoka” where he warns his woman that haters will talk shit about him, but she shouldn’t be bothered as no one is flawless.

“But, I was talking about the public more than intombi (a woman) because there have been situations where I was portrayed negatively so that the girl, who’s you, would dump me,” Sjava says. He was likely referring to the sexual harassment case that was opened by his ex-girlfriend Lady Zamar, a case that was later dismissed by the court due to a lack of evidence.

On “Ithuna,” a song featuring maskandi legend Shwi, Sjava sings from the perspective of a womaniser reflecting on his ways, which he equates to digging himself a grave. “I’m encouraging amajongo (gents) to slow down and settle down,” Sjava says. “After recording it, I felt like I had said my piece but the song needed an elder’s voice. Then I went to uBab’uShwi and broke the idea down to him." The maskandi legend introduces himself through backing vocals on the hook before dropping gems on his verse.

“It’s important to go back to our legends because they are the ones who inspired us to get here. If you listen to my music, you hear a lot of Shwi,” Sjava says.

Late kwaito legend Mandoza offers inspiration to Sjava in the song “My Life,” which features fellow ATM (African Trap Movement) member Emtee and Emtee Records signee, Lolli Native. “People who know me know how much I look up to Mandoza. He motivated me,” Sjava says. “That song was inspired by his vibe and aura. When I was making it, I remember saying to Ruff I’m not sure if it will sound the way it does in my head, but let me try.”

In the song, Sjava and his collaborators express that their lives aren’t perfect, which is a misconception people tend to make when looking from the outside. One can’t be blamed for thinking that. Sjava has fought some battles since his introduction to the game in the 2010s, but he has effortlessly maintained momentum in his thriving career.

With the release of Isibuko, Sjava further settles into the hearts of South African music lovers’ hearts and the annals of contemporary South African music.



Photo Credit: Amazon

Watch the Trailer for 'Gangs of Lagos,' Amazon's First African Movie

Amazon's Gangs of Lagos will premiere on April 7th.

Nollywood is coming to Prime Video.

On Monday, the conglomerate announced that it would be releasing Gangs of Lagos, its first original African movie, on April 7th. The project, which is directed by renowned filmmaker Jáde Osiberu, features Nigerian stars like Tobi Bakare, Adesua Etomi-Wellington, Chike Osebuka, Chioma Chukwuka, and Iyabo Ojo.

The movie will follow the lives of a group of friends as they navigate the bustling streets of Lagos.

In a press release, Wangi Mba-Uzoukwu, head of Nigerian Originals at Prime Video, described the movie as a story that highlights the importance of friendship and family.

"Gangs of Lagos is a unique story about family and friendship, against the action-packed backdrop and striking set pieces of the streets of Lagos,” Mba-Uzoukwu said. “As the first Nigerian Original to launch on Prime Video, Gangs of Lagos sets the tone and standard, with the authentically Nigerian storyline in a genre that is so popular around the globe, making it a movie for our audiences at home and abroad.”

Gangs of Lagos - Official Teaser | Prime Video Naijawww.youtube.com

Located on the country's southwest coast, Lagos is the largest city in Nigeria. Over the years, the vibrant city has become known for its bustling economy, eclectic culture, and rich history. The crime drama promises to showcase the nitty gritty rumble and tumble of Lagos, as well as the authentic elements that make it one of the most renowned cities in the world.

Ned Mitchell, head of African and Middle East Originals, Prime Video said that with the roll out, Prime Video was hoping to connect with original voices.

“At Prime Video, we are looking to work with original voices to create spectacular stories and events that audiences can connect with wherever they may be,”

Mitchell said. "Gangs of Lagos launching will truly be a global cultural moment that marks the beginning of a new era in storytelling, where audiences everywhere can see the full power of Nigerian and African voices and the depths of our continued commitment to the local TV and film industry.”
News
Photo by Miss Hibiscus for Getty Images

Mr. Beast and Charity In The Age Of Content

Trying to help the less fortunate in Africa can often be co-opted into commercial videos, images, and product-driven messages.

The story goes: the perfect recipe for a viral charity video in Africa is barren ground, unidentified shoeless Black children, conflicted mothers gazing off into the distance, a fly gliding over still puddles of gravel water, a white voice as an overlay, and a link to donate at the very end.

Charity and philanthropic pursuits have been part of human existence for centuries, from both a genuine human perspective and as a social and political tool to retain power and influence. As the ages pass, it might be high time to recentre the conversation about what our philanthropy looks like. When we’ve gone past the actual act of giving, what happens in and around that? For popular YouTubers, what was the process of producing the video?

For a rising politician, is there a conversation about using images of poverty-stricken communities to, yes, help, but also further an agenda?

Over the years, we have seen countless initiatives from large corporate organizations, small businesses, successful entrepreneurs, celebrities, and more recently influencers and content creators. The goal? To help people around the world. The vehicle? A photo album as evidence, a YouTube video, an Instagram reel, or some sort of visual documentation that goes beyond just the act of charity.

The common argument is that these assets could never be self-aggrandizing but are there to inspire others to either join in or make their own change. Whilst this is generally true, there is something to be said about the quality of messaging that self-proclaimed philanthropists create and maintain. What of the women, men, and children who are part and parcel of why these messages tug on the heartstrings of first-world viewers?

The following three videos are good examples of how a noble pursuit can easily devolve into something unrecognizable. Trying to help the less fortunate can often be co-opted into commercial videos, images, and product-driven messages, rather than about the dignity of the people being assisted in the first place.

Mr. Beast purchases 20,000 shoes for vulnerable South African school children

Giving 20,000 Shoes To Kids In Africayoutu.be

If you have the slightest interest in outrageous and dopamine-inducing YouTube videos, you’ve probably come across a Mr. Beast (Jimmy Donaldson) video. His titles are provocative and inviting enough for anyone to deep dive into the world of video content creation. “1000 Blind People See For The First Time,” “We Saved An Orphanage,” “We Built Wells In Africa” and “Giving 20, 000 Shoes To Kids In Africa.” If you’re interested in the well-being of humanity, these titles might drag you right to these videos. Whilst noble in pursuit, it might be time to continue asking questions.

In the “Giving 20, 000 Shoes To Kids In Africa” video, Beast Philanthropy heads to the Western Cape Province in South Africa to deliver school shoes to disadvantaged children. In partnership with the Barefoot No More organization based in South Africa, Beast Philanthropy was able to organize elaborate shoe handovers for nine different schools in the Western Cape. It can’t be argued that the children who received the school shoes were better for it, but the video itself as a mode of communication is marred with drips of hyperbole and mistruths that fracture the overall picture.

The voice-over remarks that children in South Africa often find themselves entirely shoeless and the day the Mr. Beast foundation arrived was the day many of the children received their “first pair of shoes ever.” The shots of barren land and dilapidated infrastructures harken back to the ‘right’ concoction of footage to garner sympathy from Western audiences.

The multiple close-up shots of shoeless school children leave the viewer to wonder what the process of consent from their parents and guardians was for their participation. If charity, specifically that which is directed towards African children, is the goal, then how they are represented in these videos should always be just as much of a concern.

The video has faced criticism online, with many expressing sentiments about the sensationalism of the video. To which Mr. Beast remarked on Twitter that “our charity owns this channel, I thought it’d be fun to use my fame to create a loop of helping. Film good deed, inspire millions of kids to do good, use revenue from good deed to do next good deed.” It must also be noted that Mr. Beast isn’t the first and won’t be the last to engage in this version of philanthropy.

How To Build A School In Africa With Jerry Rig Everything

How to Build a School in Africa?! - Thank YOU!!www.youtube.com

The video details the process from fundraising all the way to the construction of a school in Kenya. Zack and his wife Cambry are welcomed into the community with a warmth that isn’t uncommon in many close-knit African cities, villages, and urban areas. There’s a level of reverence, however, that the community seems to attach to the couple on their immediate arrival that elevates them to somewhat of a stately position.

The couple is gentle, thoughtful, and intentional in their interaction with the community and the documentation of school building provides an interesting perspective that not many see. Whilst the actions are commendable, what sticks out again in this video is the presence of Kenyan children in their numbers, teachers, and workers.

With the focus squarely on the couple, one almost forgets that the children and adults in the background are people and not props that go along with the sandy roads and lush terrain.

The content that comes along with this type of charity work often, whether intentionally or not, plays into the narratives of powerlessness and lack of agency in these communities that are often referred to by country or continent.

About Serving Orphans Worldwide

About Serving Orphans Worldwidewww.youtube.com

About one minute into this video the line — “the church is the solution to the orphan crisis” appears in the middle of the screen. The viewer sees elegant montages of children from different countries interacting with each other. A representative of Serving Orphans Worldwide remarks that in addition to assistance from their organization, they offer an opportunity for children to grow in their relationship with Christ.

Again we see a promotional video that’s extremely intentional with the messaging in the voice-over narration, choice of camera shots, and overall tone. The agenda is clear — to assist vulnerable children without families from across the globe, but also to promote a Christian message. Whilst it might be noble in intent, what does it mean to offer refuge that comes with subtle conditions?

Countless people around the world benefit from the charity of organizations, people, and leaders. At the same time, in a continent with hundreds of indigenous faiths, why are African children being pointed to faith as their way out of poverty? In a country like South Africa, why are townships being referred to as rural areas? How does an umbrella remark like, “these are their first pair of shoes ever,” make it into the final cut of the video?

Do we forego asking questions about the presence of a well-meaning white man in the building of a school just because he was part of financing it? To say there are only problems and that there’s nothing to be done might be the easy way out. It is possible for content creators and organizations who use video as their method of promotion for charity and philanthropy, to do it better.

When creating content for charity, the Devil is in the details

When you travel to countries in Africa, say their names in your video. If your beneficiaries struggle to speak English, get a translator, subtitle your video, and tell viewers what language they’re speaking. If you feel like you need dozens of children in your video, get consent from each and every one of their guardians — and if that doesn’t strike you as important, ask yourself why.

If you’re going to use a voice-over for narration, make sure that it’s accurate. When you’re filming shots and b-roll to support your video, think about whether you might be sensationalizing the content to pander to your audience at the cost of the people you’re trying to help. I’d like to think that poverty and displacement can never be a reason for anyone’s personal autonomy, dignity, and choice to be ignored.

In a world where content creation and philanthropy continue to intersect, the devil will always be in the details.

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