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Alex McBride/AFP via Getty Images

Zimbabweans React to Increasing Police Brutality and Violence in the Country

Footage on social media shows Zimbabwean police beating opposition supporters attending a rally in Harare.

Zimbabweans continue to be on the receiving end of continued violence at the hands of police and security forces. Images and videos have emerged showing the police beating supporters of the opposition party, Movement for Democratic Change (MDC), at a rally being held yesterday outsides the MDC's headquarters in the capital of Harare. Nelson Chamisa, the leader of the opposition party, was expected to address his supporters but was prevented from doing so after police fired teargas on the crowd and starting beating them with their batons.


While the MDC and other opposition parties in Zimbabwe have historically suffered intolerance under the Mugabe-regime, very little has changed since President Emmerson Mnangagwa took over the Zimbabwe African National Union-Patriotic Front (Zanu-PF) last year. In August of this year, police again used violence against MDC supporters who had gathered for a peaceful anti-government protest.

TimesLIVE reports that Chamisa's spokesperson, Nkululeko Sibanda, commented on the matter saying:

"The police and the army are not big enough to stop Chamisa and the MDC. The struggle of Zimbabwe will go on and hope will not die. We are surprised at the behavior of the police today. We are not spoiling for a fight with them but they are the ones spoiling for a fight with the people of Zimbabwe. Today there was a peaceful, not violent, gathering until the police came and the only violence we saw was from the state."

Many Zimbabwean citizens and leaders have taken to social media to condemn the violence and call out President Mnangagwa's government. They've also pleaded with other African leaders to intervene. Take a look at some of their responses below:





Style
Photo Credit: Victoire Douniama

This Photographer is Capturing the Femininity of Congo’s La Sape Movement

Once a male-centric domain, women in Congo are disturbing the gender boundaries of La Sape, and photojournalist Victoire Douniama wants them recognized.

Even though the African fashion industry is finally getting the recognition it deserves, many under-the-surface subcultures that foster community and creativity expression still exist. One of those subcultures thrive in the Republic of Congo, where Congolese dandy culture, called La Sape (La Societe des Ambianceurs et Personnes Elegantes), finds provenance.

Its history dates back to the early 1920s and 1930s during the period of the French colonial era. Notably, it was a form of protest against French colonialism. La Sape or Sapologie is a movement of unique complexity. It is more than just a catwalk of sapeurs who dress ostentatiously in colorful suits but represents the socioeconomic and political knot that ties the population.

Messani Grace in blue tux

Messani Grace, in a tuxedo. She says: "My husband is a sapeur as well and he is part of the main reason I feel confident to do this because he supports me alot and teaches me all I need to know about fashion."

Photo Credit: Victoire Douniama

Since its inception, La Sape has had a masculine presence. Although women showed interest in La Sape, it was strictly reserved for men. Congolese women were expected to wear African print dresses and be housekeepers. Despite the challenges and backlash, a group of Congolese women kept challenging the status quo, fighting for their style of expression. Today, hundreds of women have joined the movement, dressing in suits, tuxedos, and bow ties.

Victoire Douniama wearing white

As a photojournalist, Victoire Douniama centers her project on female sapeurs because there was a gap in representation by other photographers.

Photo Credit: Victoire Douniama

Documenting these women is Congolese photojournalist Victoire Douniama. Raised in Johannesburg, South Africa, Douniama has always been inclined towards art from a young age. She was inspired by her older sister’s sketchbook. “I was so fascinated by her art and her drawing talent," Douniama told OkayAfrica. "So visual arts has always been a passion of mine." Douniama's gift for drawing was evident by fifth grade and ,during her adolescent years, she developed a passion for photography.

As she settled back in the Republic of Congo, she was struck by the lack of representation of the nation in the media which mostly depicted negative aspects of the country. For Douniama, centering her craft in her native country is important, as it not only represents her roots but also it's an opportunity to use her passion to showcase the rich natural resources and cultures of the Congo. The neighboring country, Democratic Republic of the Congo, has also been a stage for Douniama to practice her work alongside various NGOs.

\u200bTsiba Mary Jane wears blue suit

Tsiba Mary Jane works as a thrift cloth vendor at the market of Mikalou in Brazzaville. He says: “I use my hair as a form of identity, as you can tell my hair is colored green, yellow, and red. Which represents the Congolese flag."

Photo Credit: Victoire Douniama

Her tenacity is certainly unmatched as she navigates her craft in a country faced with various economic challenges, especially since the pandemic. Being an independent photographer under such hurdles can be discouraging for some, but her portfolio speaks for itself. When asked about her secret to success, she said: “You have to develop your own style and clients will hire if it corresponds to their brand."

Of the various projects under Douniama's belt is her photo journal, Les Saupeuse du Congo. For Douniama, La Sape is more than just a fashion statement. She recognizes the political elements of the visuals. The emergence of female sapeurs is revolutionary and, without a doubt, impressive.

“It originated as a political protest during the colonial era and a movement that called for change in Congo Brazzaville and the DRC," Douniama said. “It challenges the conservative role of women in Congo and it normalizes freedom of expression, which is vital for Congolese people to become more open-minded."

Kourissa and her son Okili Dojido

A portrait of Kourissa and her son Okili Dojido at a funeral outside a home at “La tchiemé.”

Photo Credit: Victoire Douniama

As a photojournalist, Douniama centers her project on female sapeurs because there was a gap in representation by other photographers. “I wanted to give the ladies a space to share their experiences and what exactly inspired them to join this movement, and how people within their societal circle responded to this," she said. "Because at some point, this conservative movement was only reserved for men."

This photo project has given her a look into the dynamic of La Saupeuse and their self-fashioning practices. The exuberant sapeuse is in her mid '30s to early '50s. She’s a wife, mother, and can be found in various walks of life as a market vendor, police officer, thrift clothes vendor, or government official. She carves her hair into an undercut or taper fade, with touches of different dye, borrowing masculine-considered accouterments and accessories like smoking pipes, hats, and umbrellas.

In colorful suave suits, these women are overturning gender norms, which require them to dress in traditional “lady-like” attire known as Liputta — a bold move for a conservative country as Congo. For this reason, regardless of how liberal much of society has become, some women are scorned, discriminated against, or even receive backlash.

So, can Les Saupeuse translate into a social upgrade for the lives of Congolese women? As the world continues to interrogate patriarchal standards, it’s a movement that is still forging its identity within the culture. “Many people did not think women can do all of this," Douniama said. "That is why they mostly wanted women to be reserved and submissive."

Film
(YouTube)

10 African Documentary Films You Should Check Out

Featuring Music Is Life, African Moot, Cesária Évora and many more.

For its 24th edition, the Encounters South African International Documentary Festival,running from June 23 to July 3, returns to physical locations in Johannesburg and Cape Town for the first time in two years. OkayAfrica took a deep dive into the festival’s program and presents ten of the most anticipated films playing. You don’t want to miss these titles.

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(Photo by Leon Bennett/Getty Images)

Rise Immortalizes Giannis Antetokounmpo's Story Of Victory

The Greek-Nigerian sports star and his family give the world their sincere story and show us that "When one of us wins, we all win."

Disney+’s RISE is a charming, family-friendly film depicting traumas that one couldn’t fathom. The movie tells the story of Greek-Nigerian basketball superstar Giannis Antetokounmpo (Uche Agada) and his ascent from poverty to National Basketball Association champion. The film retells the years the Antetokounmpo family spent dodging immigration officers, the four children sharing a single bed for years while their parents slept on the couch, and the sacrifices that led to the Antetokounmpo brothers’ domination in the NBA. A harrowing tale of perseverance and dedication to family that could be an empathy-building tool for the sports fans that are attracted to the brothers’ professional escapades.

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Interview

The Alluring Distinction of Falz

Falz' contributions to Afropop are masterfully encapsulated on BAHD. We speak to him about his vast scope of sounds on the new album, Nigerian politics and more.

Falz is one of Afropop’s most distinctive figures. His songs have defined several periods of Nigeria’s push into international spaces, formed on the background of rap but possessed with amorphous creativity. With the backdrop of a global pandemic, the 31-year-old musician again found himself staring down the well of reinvention.

Having made appearances across several facets of the entertainment industry, he wanted to move into a new soundscape. He poured that motivation into his fifth studio album BAHD, a collection of twelve songs which show Falz at his most risque and naughty. “To be honest it’s a big mix,” he mentions to OkayAfrica some days after its release. “It’s arguable whether this is actually pop. This can even be looked at as an Afro R&B project, it’s an Afro-fusion project as well. I definitely touched on a few different genres while making BAHD. That was the aim from the beginning: I just wanted to have an album with a vast scope of sounds”.

Each featured guest uniquely broadens his vision. Whether it’s Tiwa Savage on “Beautiful Sunflower” or The Cavemen on “Woman,” there’s a seamless entry into the lush sonics of Falz’s universe. He tells me animatedly that he’s always wanted a song with the iconic Ms. Savage, and already has multiple songs with the Highlife-influenced Cavemen. His curatorial skills are present on “Inside,” combining the unusual duo of Timaya and Boy Spyce to fine effect. Apparently the record was created way before the latter was signed to Mavin Records, pointing towards Falz’s continued inclination for digging deep and leaning into new styles and sounds.

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