Politics

David Lammy’s New Report Reveals Stark Disparities British Minorities Face in the Criminal Justice System

This report by Rt Hon David Lammy reveal the disparities black, Asian and other minorities are up against in the UK.

The Rt Hon David Lammy, Member of Parliament for Tottenham in North London and member of the Labour Party, has now published his report on the welfare of black, Asian and other minorities in the UK’s criminal justice system.

The main purpose of the Lammy Review is to “make recommendations for improvement with the ultimate aim of reducing the proportion of BAME offenders in the criminal justice system.”

The proportion in question is staggering. Black, Asian and other minorities make up 14 percent of the total population of England and Wales, but constitute 25 percent of prisoners. At present, BME youths make up 40 percent of those in custody.

Between 2006 and 2016, the number of BME youth's offending for the first time rose from 11 percent to 19 percent, as has the number of those reoffending. In the same period, the number of BME youths in prison rose from 25 percent to 41percent.

The names of 22,000 BME children have been added to the Police National Database for serious crimes, but also for police reprimands. This already blights the future of many young people as even if they later reform and become responsible adults, securing a job—whether as cleaners or as accountants—proves difficult, for nearly 50 percent of employers will not employ anyone with a criminal background. And when lawful jobs are out of reach, unlawful jobs present alternative means of livelihood.

One of Lammy’s proposed way of addressing this is to adopt a system used in prisons in the U.S. where offenders could apply for their criminal records to be sealed from checks, after they have prove themselves rehabilitated.

Some of Lammy's reforms are simply reasonable, if not expected. They include setting targets for more BME staff as decision makers—prison officers, governors, magistrates and the judiciary—not in the far away future, but in the next 5 years.

His other recommendations are a little more radical. Rather than try young offenders in court, his proposal is for hearings to be heard in libraries and community centers. This will treat young offenders less like criminals intent on causing harm, and more like children who have lost their way and are in need of guidance, as well as reprimands.

What, to some, might seem like a humane approach to reducing reoffending rates, could seem all too forgiving to others.

Lammy’s other reforms go beyond crime and primary offender, and aims to indict adults higher up the criminal chain who coerce many young people into drug trafficking and provide them with weapons.

To achieve this, he is proposing the adoption of the Modern Slavery Act which states that a person commits an offense if the person “requires another person to perform forced or compulsory labour and the circumstances are such that the person knows or ought to know that the other person is being required to perform forced or compulsory labour�.”

This could mean the arrest of more hardened criminals which could also give their young targets a better chance at succeeding their environments, many of which are already limited by low incomes or lone parentage, or both.

His research is not limited to the UK. He reveals similar racial disparities in the six countries and 12 cities he visited, mainly here in the West, to investigate how their own governments have tackled heavy bias in their criminal systems.

In France, Muslim people make up an estimated 8 percent of the population and between a quarter and a half of the prison population.

In America, one in 35 African-American men are incarcerated, compared with one in 214 white men.

In Canada, indigenous adults make up 3 percent of the population but 25 percent of the prison population.

In Australia, Aboriginal and Torres Strait Islander people make up 2 percent of the population, but 27 percent of prisoners.

In New Zealand, Maori people make up 15 percent of the population, but more than 50 percent of the prisoners.

What Lammy has not done is to explicitly link these biases to the enduring legacy of the transatlantic slave trade, white expansionism and colonial rule, or what today is termed “institutionalised racism�.”

The phrase “institutionalised racism”� is linked in the public consciousness to the MacPherson report on the death of Stephen Lawrence. It has since been used as a byword for endemic racism, and is unfortunately losing some of its power due to overuse in the public sphere, and like the phrase “affirmative action,”� could not possibly sustain its power against a way of life and thinking that has lasted for centuries.

If this was Lammy’s own intention, it is well-thought and presents his findings and recommendations free from other publicly debated cases of racism.

Doing this would make stronger the tide against prison reforms because the many educated, hard working and law abiding staff of the Crown Prosecution Service surely do not see themselves and their decision-making as heavily influenced by race. Not even prison wardens and others lower down the chain, I imagine, would see themselves as mere functionaries of a racist ideology. To some, these might just be jobs they go to in the morning and return from in the evening.

What heartens and surprises is that the Lammy Report was commissioned by Prime Minister David Cameron, and has been supported by his successor Prime Minister Theresa May, both of whom are from a Conservative party that is traditionally harder on crimes and immigration than the Labour Party which has a larger base among black and Asian people.

What must now be done is the implementation of Lammy’s recommendations, and the presentation of truly satisfying reasons for why some could not be put into practice.

Not yet another round of debates and nit-pickings as has proliferated on social media and news programs, done with all the seriousness in the world, but with little of its actions, for whether because of a lack of political will or insufficient empathy, the lives of children, women and men are being wasted with every passing day.

Music

6 Samples From 'Éthiopiques' in Hip-Hop

A brief history of Ethio-jazz cultural exchange featuring songs by Nas & Damian Marley, K'naan, Madlib and more.

This article was originally published on OkayAfrica in March, 2017. We're republishing it here for our Crossroads series.

It's 2000 something. I'm holed up in my bedroom searching for samples to chop up on Fruity Loops. While deep into the free-market jungle of Amazon's suggested music section, I stumble across a compilation of Ethiopian music with faded pictures of nine guys jamming in white suit jackets. I press play on the 30 second sample.

My mind races with the opportunities these breakbeats offered a budding beat maker. Catchy organs, swinging horns, funky guitar riffs, soulful melodies and grainy and pained vocalists swoon over love lost and gained. Sung in my mother tongue—Amharic—this was a far cry from the corny synthesizer music of the 1990s that my parents played on Saturday mornings. I could actually sample this shit.

The next day, I burn a CD and pop it into my dad's car. His eyes light up when the first notes ooze out of the speakers. “Where did you get this?" He asks puzzlingly. “The internet," I respond smiling.

In the 1970s my dad was one of thousands of high school students in Addis Ababa protesting the monarchy. The protests eventually created instability which lead to a coup d'état. The monarchy was overthrown and a Marxist styled military junta composed of low ranking officers called the Derg came to power. The new regime subsequently banned music they deemed to be counter revolutionary. When the Derg came into power, Amha Eshete, a pioneering record producer and founder of Ahma Records, fled to the US and the master recordings of his label's tracks somehow ended up in a warehouse in Greece.

Keep reading... Show less

get okayafrica in your inbox

popular.

How Nigerian Streetwear Brand, Daltimore, is Rising To Celebrity Status

We spoke with founder and creative director David Omigie about expression through clothing and that #BBNaija pic.