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Museveni Calls Bobi Wine Torture 'Fake News' as #FreeBobiWine Movement Grows

The Ugandan president has released a statement on the alleged torture of Bobi Wine by military forces.

President YoweriMuseveni of Uganda has spoken out about the arrest of musician and opposition lawmaker Robert Kyagulanyi, better known as Bobi Wine for the first time since events unfolded last week, calling reports that he'd been tortured while in police custody "fake news," reports BBC Africa.

In a statement released on Sunday, 74-year-old Museveni says military doctors informed him that Wine had "no head or chest injuries or bone fractures."

"Fellow Ugandans, the events that have occurred in the last few weeks are not isolated," said Museveni. "And we should not treat them in that manner...We must unite in condemnation but also revive the calls for a national dialogue that will lead to justice, accountability and a new Uganda."

The response comes after Wine's lawyer Medard Segona said on Thursday, that the artist's health was in "dire state" and he had been unable to walk or talk properly during his court appearance due to injuries he had sustained.


Eddy Yawe, Wine's brother, spoke to the BBC about Wine's condition, telling the publication that his brother had been"brutally tortured by a group of soldiers, including on his genitals, and that they had injected him several times with an unknown substance."

Wine's supporters have asked that security forces be put on trial for their treatment of the opposition MP. They have also called on the US and EU to block foreign travel for Museveni and members of his administration.

Support for Wine only appears to be growing on social media, as supporters, fans and fellow musicians alike continue to push for his immediate release, and demand that the government #FreeBobiWine.







Photo by Guillermo Gutierrez/SOPA Images/LightRocket via Getty Images)

Dozens of African Migrants Killed At Morocco/Spain Border

Thousands of Spaniards have taken to the streets to protest the brutal treatment of those attempting to cross into North African city Melilla this week.

At least 37 African migrants were beaten to death by Spanish authorities for attempting to cross into Morrocco/Spain bordering city Melilla this week. Around 2,000 migrants camped out in the Moroccan mountains and ultimately made their descent on the city's border last week Friday. They were met with unnecessary brutality, as the Moroccan border guards threw tear gas, and crushed and beat those who made it across. Both the African Union and United Nations have condemned the violence, as supporters within Spain protest for those lost.

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Photo Credit: Victoire Douniama

This Photographer is Capturing the Femininity of Congo’s La Sape Movement

Once a male-centric domain, women in Congo are disturbing the gender boundaries of La Sape, and photojournalist Victoire Douniama wants them recognized.

Even though the African fashion industry is finally getting the recognition it deserves, many under-the-surface subcultures that foster community and creativity expression still exist. One of those subcultures thrive in the Republic of Congo, where Congolese dandy culture, called La Sape (La Societe des Ambianceurs et Personnes Elegantes), finds provenance.

Its history dates back to the early 1920s and 1930s during the period of the French colonial era. Notably, it was a form of protest against French colonialism. La Sape or Sapologie is a movement of unique complexity. It is more than just a catwalk of sapeurs who dress ostentatiously in colorful suits but represents the socioeconomic and political knot that ties the population.

Messani Grace in blue tux

Messani Grace, in a tuxedo. She says: "My husband is a sapeur as well and he is part of the main reason I feel confident to do this because he supports me alot and teaches me all I need to know about fashion."

Photo Credit: Victoire Douniama

Since its inception, La Sape has had a masculine presence. Although women showed interest in La Sape, it was strictly reserved for men. Congolese women were expected to wear African print dresses and be housekeepers. Despite the challenges and backlash, a group of Congolese women kept challenging the status quo, fighting for their style of expression. Today, hundreds of women have joined the movement, dressing in suits, tuxedos, and bow ties.

Victoire Douniama wearing white

As a photojournalist, Victoire Douniama centers her project on female sapeurs because there was a gap in representation by other photographers.

Photo Credit: Victoire Douniama

Documenting these women is Congolese photojournalist Victoire Douniama. Raised in Johannesburg, South Africa, Douniama has always been inclined towards art from a young age. She was inspired by her older sister’s sketchbook. “I was so fascinated by her art and her drawing talent," Douniama told OkayAfrica. "So visual arts has always been a passion of mine." Douniama's gift for drawing was evident by fifth grade and ,during her adolescent years, she developed a passion for photography.

As she settled back in the Republic of Congo, she was struck by the lack of representation of the nation in the media which mostly depicted negative aspects of the country. For Douniama, centering her craft in her native country is important, as it not only represents her roots but also it's an opportunity to use her passion to showcase the rich natural resources and cultures of the Congo. The neighboring country, Democratic Republic of the Congo, has also been a stage for Douniama to practice her work alongside various NGOs.

\u200bTsiba Mary Jane wears blue suit

Tsiba Mary Jane works as a thrift cloth vendor at the market of Mikalou in Brazzaville. He says: “I use my hair as a form of identity, as you can tell my hair is colored green, yellow, and red. Which represents the Congolese flag."

Photo Credit: Victoire Douniama

Her tenacity is certainly unmatched as she navigates her craft in a country faced with various economic challenges, especially since the pandemic. Being an independent photographer under such hurdles can be discouraging for some, but her portfolio speaks for itself. When asked about her secret to success, she said: “You have to develop your own style and clients will hire if it corresponds to their brand."

Of the various projects under Douniama's belt is her photo journal, Les Saupeuse du Congo. For Douniama, La Sape is more than just a fashion statement. She recognizes the political elements of the visuals. The emergence of female sapeurs is revolutionary and, without a doubt, impressive.

“It originated as a political protest during the colonial era and a movement that called for change in Congo Brazzaville and the DRC," Douniama said. “It challenges the conservative role of women in Congo and it normalizes freedom of expression, which is vital for Congolese people to become more open-minded."

Kourissa and her son Okili Dojido

A portrait of Kourissa and her son Okili Dojido at a funeral outside a home at “La tchiemé.”

Photo Credit: Victoire Douniama

As a photojournalist, Douniama centers her project on female sapeurs because there was a gap in representation by other photographers. “I wanted to give the ladies a space to share their experiences and what exactly inspired them to join this movement, and how people within their societal circle responded to this," she said. "Because at some point, this conservative movement was only reserved for men."

This photo project has given her a look into the dynamic of La Saupeuse and their self-fashioning practices. The exuberant sapeuse is in her mid '30s to early '50s. She’s a wife, mother, and can be found in various walks of life as a market vendor, police officer, thrift clothes vendor, or government official. She carves her hair into an undercut or taper fade, with touches of different dye, borrowing masculine-considered accouterments and accessories like smoking pipes, hats, and umbrellas.

In colorful suave suits, these women are overturning gender norms, which require them to dress in traditional “lady-like” attire known as Liputta — a bold move for a conservative country as Congo. For this reason, regardless of how liberal much of society has become, some women are scorned, discriminated against, or even receive backlash.

So, can Les Saupeuse translate into a social upgrade for the lives of Congolese women? As the world continues to interrogate patriarchal standards, it’s a movement that is still forging its identity within the culture. “Many people did not think women can do all of this," Douniama said. "That is why they mostly wanted women to be reserved and submissive."

(YouTube)

10 African Documentary Films You Should Check Out

Featuring Music Is Life, African Moot, Cesária Évora and many more.

For its 24th edition, the Encounters South African International Documentary Festival,running from June 23 to July 3, returns to physical locations in Johannesburg and Cape Town for the first time in two years. OkayAfrica took a deep dive into the festival’s program and presents ten of the most anticipated films playing. You don’t want to miss these titles.

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