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South African Black Twitter is Freaking Out Over the Upcoming Elections

#IWantToVoteBut is highlighting the concerns South Africans have with regards to casting their votes in the upcoming elections.

In just two days, on the 8th May, South Africans will be heading to the polls to cast their vote in what has been described as one of the most fiercely contested elections the country has faced in years. However, with very little time left to decide on just who exactly they'll be voting for, South African Black Twitter is not only undecided but also distressed about the upcoming elections.


While South Africans living abroad cast their votes almost a week ago, those living within the country are left with a little under two days to do the same. However, uncertain, fearful and even defeatist sentiments are all evident online as Black South Africans are revealing their personal challenges to voting.

READ:South Africa is Tackling Fake News Head-on Ahead of May Elections

Some South Africans have highlighted how voting has not tangibly changed the lives of their families—many of whom have been voting for years. Despite their believing that their vote would change their plight, the opposite has been true.

Others have highlighted how none of the three major political parties have addressed the alarmingly high rates of unemployment particularly among the youth.


The ruling African National Congress (ANC) has been plagued by rampant corruption since former President Jacob Zuma's tenure and many have lost faith in the political party.

Although the popularity of the radical Economic Freedom Fighters (EFF) has increased of late, there are a number of South Africans that doubt whether their unorthodox and hypocritical ways will translate into an effective government.

On the other hand, the Democratic Alliance (DA) is still being heavily critiqued for its lackluster attempts to address racial inequality.

READ: South African Youth on 2019 Elections: "The ANC can no longer self-correct"

Here are some more #IWantToVoteBut tweets below:





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Photo by Oupa Bopape/Gallo Images via Getty Images

8 Queer-Owned African Fashion Brands to Check Out For Pride

In honor of pride month, we highlight eight African queer fashion designers and brands putting queer stories on the global map through fashion.

In the last decade, there have been an emergent of fashion designers who aren’t just queer but have aligned their fashion vision with their identity, creating demystifying collections and criss-crossing their concepts and ideologies to represent the inscape of non-conformity, fluidity, queerness and androgyny — whilst maintaining a quick balance with their cultural roots. Despite the numerous fabric experimentations and collections, these designers never forget to tell stories that align with them, especially those that resonate with queer people in queer unfriendly countries.

In honor of pride month, OkayAfrica highlights 8 African queer fashion designers and brands putting queer stories on the global map through fashion.

Rich Mnisi

South African designer Rich Mnisi is part of a new wave of designers putting African stories on the global map. Founded in 2015, the brand Rich Mnisi is immersed at offering fluid expression to gender, celebrating youthful excellence and exploring extremist design elements with minimalist cultural tailoring. For pride month, the brand released a limited edition capsule titled “Out." The capsule visualizes a fine-line between elegance and fluidity whilst boldly emphasizing on the act of struggle and resilience as an outfit.

Udiahgebi

For a fashion brand like Udiahgebi, identity is very important. And offering that form of visibility to femme queer Nigerians is not just a form of visual activism but a detailed story of essence. The brand was founded by Emerie Udiahgebi, a gender non-forming fashion designer who wanted to give queer, non-binary and non-conforming individuals more options to express themselves fashionably. Udiahgebi’s fashion concept is extremely bold, fierce, and unconventional.

Lagos Space Programme

Designer Adeju Thompson fuses traditionalist concepts with genderless possibilities. Founded in 2018, Lagos Space Programme is a gender-neutral fashion brand that enveloped aesthetic designs using local craftsmanship. The brand appreciates West African unique fabric and communicates compelling stories of identity, gender and queerness — a ideology that has garnered them not just audience but earned them a spot at the LVMH prize.

Muyishime

Patrick Muyishime is a fashion innovator. Not only does he know how to source excellent fabrics but his designs are authentically vibrant. Founded in 2016, Muyishime is a Kenyan fashion label that introduces conversations surrounding androgynous and explores aesthetically fabric inventions that commands fluidity, feminine wiles and constructive elegance.

Bola Yahaya

Founded in 2019, Bola Taofeek Yahaya's fashion label aligns thought provoking pieces that elevate the discusses around queer representation, sexuality and feminity. The brands merges sustainability and explore eccentric fabric experimentations.

Nao Serati

Founded by South African designer Nao Serati Mofammere in 2014, the fashion brand Nao Serati explores the versatility of gender and the fine margin of sexuality whilst finding its balance with their South African heritage. Mofammere wants his brand to explore masculinity and the different ways it takes to wear a fragile look.

Vangei

Lolu Vangei has different recipes to gender fluidity and she has used fashion to express that. Founded in 2018, Vangei is a fashion label that unites modern ideology of afro-centricism to produce pieces that dismantle cliched ideas about gender.

Mayetobs

There is no explaining the sort of talent Emmanuel Tobiloba possesses. Founded in 2020, Mayetobs' eccentric approach in reinstating androgynous norms is interesting. From oversized pants that speaks of fabric maximalism to fast flowing robes, the fashion brand is an ode to redefining modern masculinity.

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Photo Credit: Screengrab from Ìfé

The 10 Best African LGBTQ+ Films to Watch This Pride Month

From lesbian love stories to documentaries about South African queer love, here is a list of LGBTQ+ films to watch for Pride month.

Historically, LGBTQ+ films have never been in the mainstream in countries around Africa, mainly because of the intolerance of the various film industries around the continent.

However, over the past decade, there has been progress, with significant representation of LGBTQ+ people on screen. These examples come mostly from independent filmmakers within several countries in the continent. But it hasn't been easy. Throughout Africa, there have been laws that not only ban these films but put a jail term that punishes the filmmakers who have put efforts to produce a nuance story of the lived experiences of queer people in films.

To celebrate the efforts of these filmmakers and to acknowledge these thought provoking stories that are inspired from the realities of LGBTQ+ individuals, OkayAfrica put in a list on the 10 LGBTQ+ films to watch for Pride month.

Braids on a Bald Head (2010)

Braids on a Bald Head is an award-winning Nigerian film directed by Isahaya Bako. It tells the story of a submissive wife who does everything for her husband. But having a new neighbor, who is much different from her, begins to change her perception. When things in her marriage get sour, she finds the strength to ask for better treatment after an experience that makes her question her sexuality.

Difficult Love (2010)

Zanele Muholi’s power as an artist and activist is beyond this planet. Difficult Love introduces us to Muholi’s life, while capturing the lives of several Black lesbians and their lived experiences in South Africa.

Coming out of the Nkuta (2011)

Coming out of the Nkuta tells the tale of a Cameroonian defense attorney who boldly defends arrested queer folks. The heartbreaking documentary speaks about the situation in Cameroon and the LGBTQ community who live in great fear.

Stories of Our Lives (2014)

Created by an art collective in Nairobi called The Nest Collective, Stories of Our Lives details the lived experiences of queer people in Kenya. The movie is an anthology that features five short films.

While You Weren’t Looking (2014)

While You Weren’t Looking aligns queerness with race and speaks on the struggle of queer women in South Africa. Twenty years after apartheid, two lesbian couples who live in Cape Town get separated. While they explore their different lives apart, their adopted daughter gets caught up in her own world, exploring her bi-sexuality. Her dilemma? She isn’t black enough — something her girlfriend helps her navigate.

Reluctantly Queer (2016)

Akosua Adoma Owusu'sReluctantly Queer, an eight minute short film, tells the story of a young Ghanaian man who struggles to keep two personal-contrasting factors balanced: his love for his mother and his sexuality.

The Wound (2017)

Directed by John Trengove, The Wound is a powerful movie that navigates masculinity. The movie is centered around a group of young boys from South Africa who get sent to a rural, remote camp where they will be initiated into manhood, in various ways.

We Don’t Live Here Anymore (2018)

We Don’t Live Here Anymore centers on two teenage boys who are caught in a romantic scandal that turns into tragedy. The film shows the reality of the class divide that exists in Nigeria and the capitalist hypocrisy that is accompanied with it.

Ìfé (2020)

Ìfé is a fascinating film that shows the intimacy between two queer women. The movie uses dialogue to tell the story of two women navigating a homophobic society. Written and directed by Uyaiedu Ike-Etim — and produced by Pamela Adie — the 37- minutes film communicates love and family.

Country Love (2022)

Wapah Ezeigwe's Country love is a story about two men who, after years of being apart, rekindle their love. But everything doesn’t go as planned. In the end, one is wafting for continuity, the other pirouettes away because of societal perception towards queerness. The film is a joyful celebration of the femme identity and communicates themes like departure, homophobia and the frill of belonging.

Photo by Guillermo Gutierrez/SOPA Images/LightRocket via Getty Images)

Dozens of African Migrants Killed At Morocco/Spain Border

Thousands of Spaniards have taken to the streets to protest the brutal treatment of those attempting to cross into North African city Melilla this week.

At least 37 African migrants were beaten to death by Spanish authorities for attempting to cross into Morrocco/Spain bordering city Melilla this week. Around 2,000 migrants camped out in the Moroccan mountains and ultimately made their descent on the city's border last week Friday. They were met with unnecessary brutality, as the Moroccan border guards threw tear gas, and crushed and beat those who made it across. Both the African Union and United Nations have condemned the violence, as supporters within Spain protest for those lost.

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Photo Credit: Victoire Douniama

This Photographer is Capturing the Femininity of Congo’s La Sape Movement

Once a male-centric domain, women in Congo are disturbing the gender boundaries of La Sape, and photojournalist Victoire Douniama wants them recognized.

Even though the African fashion industry is finally getting the recognition it deserves, many under-the-surface subcultures that foster community and creativity expression still exist. One of those subcultures thrive in the Republic of Congo, where Congolese dandy culture, called La Sape (La Societe des Ambianceurs et Personnes Elegantes), finds provenance.

Its history dates back to the early 1920s and 1930s during the period of the French colonial era. Notably, it was a form of protest against French colonialism. La Sape or Sapologie is a movement of unique complexity. It is more than just a catwalk of sapeurs who dress ostentatiously in colorful suits but represents the socioeconomic and political knot that ties the population.

Messani Grace in blue tux

Messani Grace, in a tuxedo. She says: "My husband is a sapeur as well and he is part of the main reason I feel confident to do this because he supports me alot and teaches me all I need to know about fashion."

Photo Credit: Victoire Douniama

Since its inception, La Sape has had a masculine presence. Although women showed interest in La Sape, it was strictly reserved for men. Congolese women were expected to wear African print dresses and be housekeepers. Despite the challenges and backlash, a group of Congolese women kept challenging the status quo, fighting for their style of expression. Today, hundreds of women have joined the movement, dressing in suits, tuxedos, and bow ties.

Victoire Douniama wearing white

As a photojournalist, Victoire Douniama centers her project on female sapeurs because there was a gap in representation by other photographers.

Photo Credit: Victoire Douniama

Documenting these women is Congolese photojournalist Victoire Douniama. Raised in Johannesburg, South Africa, Douniama has always been inclined towards art from a young age. She was inspired by her older sister’s sketchbook. “I was so fascinated by her art and her drawing talent," Douniama told OkayAfrica. "So visual arts has always been a passion of mine." Douniama's gift for drawing was evident by fifth grade and ,during her adolescent years, she developed a passion for photography.

As she settled back in the Republic of Congo, she was struck by the lack of representation of the nation in the media which mostly depicted negative aspects of the country. For Douniama, centering her craft in her native country is important, as it not only represents her roots but also it's an opportunity to use her passion to showcase the rich natural resources and cultures of the Congo. The neighboring country, Democratic Republic of the Congo, has also been a stage for Douniama to practice her work alongside various NGOs.

\u200bTsiba Mary Jane wears blue suit

Tsiba Mary Jane works as a thrift cloth vendor at the market of Mikalou in Brazzaville. He says: “I use my hair as a form of identity, as you can tell my hair is colored green, yellow, and red. Which represents the Congolese flag."

Photo Credit: Victoire Douniama

Her tenacity is certainly unmatched as she navigates her craft in a country faced with various economic challenges, especially since the pandemic. Being an independent photographer under such hurdles can be discouraging for some, but her portfolio speaks for itself. When asked about her secret to success, she said: “You have to develop your own style and clients will hire if it corresponds to their brand."

Of the various projects under Douniama's belt is her photo journal, Les Saupeuse du Congo. For Douniama, La Sape is more than just a fashion statement. She recognizes the political elements of the visuals. The emergence of female sapeurs is revolutionary and, without a doubt, impressive.

“It originated as a political protest during the colonial era and a movement that called for change in Congo Brazzaville and the DRC," Douniama said. “It challenges the conservative role of women in Congo and it normalizes freedom of expression, which is vital for Congolese people to become more open-minded."

Kourissa and her son Okili Dojido

A portrait of Kourissa and her son Okili Dojido at a funeral outside a home at “La tchiemé.”

Photo Credit: Victoire Douniama

As a photojournalist, Douniama centers her project on female sapeurs because there was a gap in representation by other photographers. “I wanted to give the ladies a space to share their experiences and what exactly inspired them to join this movement, and how people within their societal circle responded to this," she said. "Because at some point, this conservative movement was only reserved for men."

This photo project has given her a look into the dynamic of La Saupeuse and their self-fashioning practices. The exuberant sapeuse is in her mid '30s to early '50s. She’s a wife, mother, and can be found in various walks of life as a market vendor, police officer, thrift clothes vendor, or government official. She carves her hair into an undercut or taper fade, with touches of different dye, borrowing masculine-considered accouterments and accessories like smoking pipes, hats, and umbrellas.

In colorful suave suits, these women are overturning gender norms, which require them to dress in traditional “lady-like” attire known as Liputta — a bold move for a conservative country as Congo. For this reason, regardless of how liberal much of society has become, some women are scorned, discriminated against, or even receive backlash.

So, can Les Saupeuse translate into a social upgrade for the lives of Congolese women? As the world continues to interrogate patriarchal standards, it’s a movement that is still forging its identity within the culture. “Many people did not think women can do all of this," Douniama said. "That is why they mostly wanted women to be reserved and submissive."

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