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Still from Youtube

These Nigerian Songs Broke YouTube and Google Records in 2018

Davido's "Fall" has set another YouTube record, while Wizkid's "Fever" was the most googled Nigerian song.

Nigerian music had a big year, and the numbers prove it.

After becoming the most watched Nigerian music video on YouTube earlier this month, the video for Davido's hit song "Fall" has set a new record, becoming the first Nigerian music video to reach 100 million views on YouTube.

The music video, which was uploaded in 2017, edged out Yemi Alade's memorable 2014 video for "Johnny," which currently sits at 98 million views to claim the title.

READ: Best Nigerian Songs of 2018

Last time we checked in, "Fall," directed by Daps, was sitting at just over 98 million views as well, which means it gained 2 million new views in just 2 weeks, as Konbini points out.

Davido - Fall (Official Music Video) youtu.be


Davido's more recent singles have also seen success. According to Premium Times Nigeria, Davido's "Assurance," was the second most googled Nigerian song of 2018, while his singles "Nwa Baby" and "Fia" came in fifth and tenth place, respectively.

At the very top of the list of most googled Nigerian songs was Wizkid's "Fever," which the artist dropped in October, along with a Tiwa Savage-assisted music video.

Olamide's "Science Student," released in February of this year was the third most searched Nigerian song on google, while the his fiery single "Motigbona" came in fourth.

While these three artists dominated the list, Burna Boy's "Gbona" as well as Kizz Daniel's "One Ticket" featuring Davido also made the cut.

The success of Davido's "Fall" and other hits form afrobeats' biggest names speak to the growing influence of the culture globally. We're excited to see which records will be broken in 2019.

Check out the full list of the top ten most googled Nigerian songs below.

1. "Fever" by Wizkid 

2. "Assurance" by Davido 

3. "Science Student" by Olamide 

4. "Motigbana" by Olamide

5. "Nwa Baby" by Davido

6. "One Ticket" by Kizz Daniel featuring Davido 

7. "Gbona" by Burna Boy 

8. "Manya" by MUT4Y featuring Wizkid 

9. "Socco" by Starboy 

10. "Fia" by Davido 


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Photo by Brad Barket/Getty Images for 105.1.

Davido Postpones 'A Good Time' Tour Amid Coronavirus Outbreak

Davido has postponed the rest of his tour in North America due to the health concerns surrounding the growing COVID-19 outbreak.

Davido has recently announced that he'll be postponing the rest of his A Good Time tour in North America due to the recent coronavirus outbreak.

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Watch Davido's Vibrant New Music Video for '1 Milli'

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Davido has just dropped the visuals for "1 Milli", a track from his recent album A Good Time which was released towards the end of last year.

The music video pays homage to the artist's impending marriage to his fiancée, Chioma Rowland.

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The 12 Songs You Need to Hear This Week

Featuring Sarkodie, Cassper Nyovest, Elaine, Darkovibes, Stogie T, Phyno, C Natty, and more.

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Here's our round up of the best tracks and music videos that came across our desks, which you can also check out in our Songs You Need to Hear This Week playlists on Spotify and Apple Music.

Follow our SONGS YOU NEED TO HEAR THIS WEEK playlist on Spotify here and Apple Music here.

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Photo courtesy of CNOA

These Colombian Civil Rights Activists Are Fighting to Make Sure Afro-Colombians are Counted in the Census

When 30 percent of Colombia's Black citizens disappeared from the data overnight, a group of Afro-Colombian activists demanded an explanation.

It was the end of 2019 when various Black organizations protested in front of the census bureau—The National Institute of Statistics and Informatics (DANE)—in Bogotá, Colombia to show their dissatisfaction about what they called a "statistical genocide" of the black population. The census data, published that year, showed 2.9 million people, only 6 percent of the total population of the country, was counted as "Afro-Colombian," "Raizal," and "Palenquero"—the various terms identifying black Colombians.

For many years, Afro-Colombians have been considered the second largest ethno-racial group in the country. Regionally, Colombia has long been considered the country with the second highest number of Afro-descendants after Brazil, according to a civil society report.

Why did the population of Afro-Colombians drop so drastically?

Afro-Colombian, Black, Raizal, and Palenquero civil-rights activists protesting erasure of Afro-descendants in front of the census bureau.

Last year, a crowd of activists gathered in Bogota to protest what they saw as erasure of Black communities in the Colombian census.

Photo courtesy of CNOA

In the latest national census report from 2018/2019, there appeared to be a 30.8 percent reduction of the overall group of people that identified as Black, Afro-Colombian, Raizal, and Palenquero, as compared to the 2005. After this controversial report, an Afro-Colombian civil rights organization known as the National Conference of Afro Colombian Organizations (CNOA), officially urged DANE to explain the big undercounting of the black population.

This wasn't a small fight. Representatives who hold the special seats of Afro-Colombians in Colombia's congress asked the census bureau to attend a political control debate at the House of Representatives in November 2019 to deliver an accountability report. "The main goal of doing a political debate was to demand DANE to give us a strong reason about the mistaken data in the last census in regard to the Afro population," said Ariel Palacios, an activist and a member of CNOA.

At the debate, the state released an updated census data report saying that, almost 10 percent of the Colombian population—4.6 million people out of 50.3 million—considers themselves Afro-Colombians or other ethnicities (like Raizal, and Palenquero). But despite DANE trying to confirm the accuracy and reliability on the latest census report it was clear that, for a variety of reasons, Black people were missed by the census. The state argued that their main obstacles with data collection were related to the difficulties of the self-recognition question, as well as security reasons that didn't allow them to access certain regions. They also admitted to a lack of training, logistics and an overall lack of success in the way the data collectors conducted the census.

How could they have counted Black populations better?

Afro-Colombian, Black, Raizal, and Palenquero civil-rights activists playing drums in front of the census bureau.

Drummers performing during a protest against the Colombian census bureau's erasure of Afro-Colombians from the 2018 census.

Photo courtesy of CNOA

These arguments were not reasonable for the civil rights activists, partially because the state failed to properly partner with Afro-organizations like CNOA to conduct or facilitate extensive informational campaigns about the self-identification questions.

"CNOA has worked on self-recognition and visibility campaigns among the Afro community and this census ignored our work," says priest Emigdio Cuesta-Pino, the executive secretary of CNOA. Palacios also thinks that the majority of Afro-Colombians are aware of their identity "we self-identify because we know there is a public political debate and we know that there is a lack of investment on public policies."

That's why it is not enough to leave the statistical data to the official census bureau to ensure that Afro-Colombian communities are fully counted in the country. And the civil rights activists knows that. They made a big splash in the national media and achieved visibility in the international community.

Thanks to The Washington Office on Latin America (WOLA), a human rights organization, Palacios traveled to D.C to meet with Race and Equality institution and a Democratic Congressman. "We called for a meeting with representative Hank Johnson to talk about the implementation of Colombia's peace accords from an Afro-Colombian perspective but also to address the gross undercounts of its black population," says Palacios.

For the activists at CNOA, the statistical visibility of the Black population is one of their battles. They have fought for Afro population recognition for almost two decades. "Since the very beginning CNOA has worked on the census issue as one of our main commitments within the statistical visibility of the Afro-Colombian people," says priest Cuesta-Pina. Behind this civil organization are 270 local associations, who work for their rights and collective interests.

The activists want to raise awareness on identity. Because according to Palacios, "In Colombia, there is missing an identity debate—we don't know what we are. They [the census bureau] ask if we are black, or if we are Afro-Colombians. But what are the others being asked? If they are white, mestizo or indigenous?" Palacios believes that for "CNOA this debate is pending, and also it is relevant to know which is the character of this nation."

Afro-Colombian Populations and the Coronavirus

Afro-Colombian, Black, Raizal, and Palenquero civil-rights activists use mock coffins and statistics to protest erasure of Afro-descendants

Colombian civil-rights activist insist that undercounting Afro-descendants can have a real impact on the health of Afro-Colombian communities, especially during the COVID-19 coronavirus crisis.

Photo courtesy of CNOA

Even though the state recently "agreed with to give us a detailed census report" and make a different projection with the micro data, says Palacios, now with the Covid-19 emergency, CNOA and the government has suspended all meetings with them, including cancelling a second congressional debate and the expert round table meeting to analyze the data.

Unfortunately, it is exactly in situations like the Covid-19 emergency where data analysis and an accurate census report would have been useful. According to the professor and PhD in Sociology Edgar Benítez from Center for Afro Diasporic Studies—CEAF, "Now it is required to provide a reliable and timely information on how the contagion pattern will spread in those predominantly Afro regions in the country and what is the institutional capacity in those places to face it," says Benítez.

He adds that this information is "critical at the moment because the institutional capacity is not up to provide it at the current situation". That's why the Center for Afro Diasporic Studies plans to work with DANE information from the last census. According to Benítez, "We are thinking of making comparisons at the municipal level with the information reported in the 2018 Quality of Life Survey, in order to have a robust and extensive database as possible on the demographic, economic and social conditions of the black, afro, Raizal and Palenquera population in Colombia."









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